The NKRI that Bhinneka Until Ika is always shaken by the problem of religious deception. The problem of religious abuse when faced with the law will return to the problem of majority versus minority. PNPS Law No. 1 of 1965 on Prevention of Fraud and/or Religious Corruption is back at the end of the spear. A sharp sword and a sharp knife to punish those who are guilty and defy a certain religion.
In practice, however, PNPS Law No. 1 of 1965 on the Prevention of Fraud and/or Religious Corruption is for the Prevention of Fraud and/or Religious Corruption. Religious orientation if thought can only be done by a particular institution, organization or religion. But what other religions are for when a human being
PNPS Law No. 1 1965 on the Prevention of Fraud and/or Religious Corruption is used emotionally. As we know, religious people are educated to keep their religion. So the overprotective nature of religion is going to have a hard effect. It's an incredible risk.
Though when you think about who the trigger is and what the consequence is of a circle of the devil that will bite and hurt the arrogance itself. As we've always seen and heard, that seduction will be rewarded with other seductions, until the next very painful and dramatic effect. Of course, this happens a lot, but it's very hard to tell or learn clearly.
Right now we can look at and analyze the effects of PNPS Law No. 1 of 1965 on the Prevention of Misuse and/or Religious Corruption used to solve a slight problem:
And more about PNPS Law No. 1 of 1965 on Prevention of Misuse and/or Religious Corruption below is the text of PNPS Law 1965.
PNPS Act No. 1 1965
PRESIDENT'S REPUBLIC OF INDONIA REPUBLIC NUMBER 1/PNPS OF 1965
TENTANG
MANAGEMENT AND/OR MANAGEMENT PROCEDURES
THE PRESIDENT OF THE REPUBLIC OF INDONIA
- that in the security of the State and of society, the aspirations of the National Revolution and the development of the Universe towards a just and prosperous society, need to establish rules to prevent abuse or abuse of religion;
- that for the security of the revolution and the determination of society, this should be settled by the Settlement of the President;
- Chapter 29 of the Basic Law;
- about the IV Basic Law Enforcement Rules;
- Presidential Decree No. 2 of 1962 (National Assembly No. 34 of 1962);
- about 2 verses (1) M.P.R.S. Definition No. II/MPRS/1960;
- that in the security of the State and of society, the aspirations of the National Revolution and the development of the Universe towards a just and prosperous society, need to establish rules to prevent abuse or abuse of religion;
- that for the security of the revolution and the determination of society, this should be settled by the Settlement of the President;
- Chapter 29 of the Basic Law;
- about the IV Basic Law Enforcement Rules;
- Presidential Decree No. 2 of 1962 (National Assembly No. 34 of 1962);
- about 2 verses (1) M.P.R.S. Definition No. II/MPRS/1960;
Step 1
It is forbidden for anyone to deliberately publicly tell, advise or seek public support, to interpret a religion carried out in Indonesia or to perform religious activities similar to those of religion, which interpretations and activities deviate from the trees of religion. That.
Step 2
- Whoever breaks that provision in Section 1 is given a strict order and warning to stop it in a decision with the Ministers of Religion, the Prime Minister and the Minister of State.
- When such a breach is committed by an Organisation or a trust stream, the President of the Republic of Indonesia may dismiss it and declare it an organization or flow prohibited, one and the other after the President has been given consideration by the Minister of Religion, the Minister/High Prosecutor and Minister of State.
Step 3
When, after actions taken by the Minister of Religion together with the Minister/Attorney General and the Minister of State or by the President of the Republic of Indonesia under the terms of case 2 against persons, organizations or flows of trust, they continue to violate the terms of case 1, then the person, the user, the the members and/or members of the Managing Director of the Organisation involved in the flow shall be sentenced to five years' imprisonment.
Step 4
In the Book of Piano Law there is a new story that sounds as follows:
"Step 156a
He shall be imprisoned for a term of five years, and shall be imprisoned for a term of five years by any person who intentionally expresses a public opinion or commits an act:
- which is essentially an enemy, an abuse or a plot against a religion carried out in Indonesia;
- That he may not disbelieve in any religion, in the trust of the One God."
Step 5
In order for everyone to know, the invitation to the President's Arrest of the Republic of Indonesia is hereby ordered to be placed in the National Gazette of the Republic of Indonesia.
Established in Jakartaon January 27, 1965.
THE PRESIDENT OF THE REPUBLIC OF INDONIA, SUGAR
Invited to Jakartaon January 27, 1965
SECRETARY NEGARA, MOHD. ICHSAN.
Established in Jakartaon January 27, 1965.
THE PRESIDENT OF THE REPUBLIC OF INDONIA, SUGAR
Invited to Jakartaon January 27, 1965
SECRETARY NEGARA, MOHD. ICHSAN.
TAMBAHANLEMBARAN NEGAR RI
PENJELASANATASPENEPAPAN PRESIDENT OF THE REPUBLIC OF INDONESIA. 1 JANUARY 1965
I. UM
- The President's Decree of 5 July 1959 establishing the Basic Law 1945 once again applies to every Indonesian nation, has stated that the abolition of the Jakarta Platform on 22 June 1945 is a secession and a network of unities with that constitution.According to the Basic Law of 1945, our country is based on:One Prison; A just and civilized humanity;a unity of Indonesia;a declaration;social justice.As a first foundation, the One God not only lays the moral foundation on the State and the Government, but also ensures that there is a national unity based on religion.The first of them (the One God) cannot be separated from Religion, because it is one of the pillars of human life and for the Indonesian people is also as an artifact of state life and an absolute element in nation-building efforts.
According to the 1945 Basic Law, our country is based on:
- One generation;
- A just and civilized humanity;
- Indonesia;
- Statement;
- Social justice.
The first plea of admission cannot be separated from religion, because it is one of the pillars of human life, and for the Indonesian people it is also as an artifact of state life and an absolute element of nation-building.
- It has become apparent that, recently, almost all over Indonesia, there have been little flows or community-affiliated organizations/beliefs that conflict with religious teachings and laws. Breaking the law, breaking the National Union and defying religion. It is clear from the fact that the flows or organizations-of-faith of communities that abuse and/or use religion as a tree have increased in recent times and have evolved in a very dangerous way towards existing religions.
Among the teachings and deeds of the holders of the streams are many that have caused things to break the law, break the nation and defy religion. It is clear from the fact that the flows or organizations-of-faith of communities that abuse and/or use religion as a tree have increased in recent times and have evolved in a very dangerous way towards existing religions.
- In order to prevent these things from going so far as they could jeopardize the unity of nations and states, it is considered necessary, in terms of national vigilance and in a leading democracy, that the President's appointment should be issued as a realisation of the President's Decree of 5 July 1959, which is one of the ways to convey to the states and Religion, so that every people in the entire territory of Indonesia can enjoy religious peace and security to serve their religion.
- The President's decree prevents, first and foremost, from any circumvention of what is considered by the religious community as a tree. And for the second time, it protects them from humiliation and teachings, lest they embrace a religion based on the One God.
- And as for the manifest transgressions of religion, there is no need for them to be regulated any more.
According to the 1945 Basic Law, our country is based on:
- One generation;
- A just and civilized humanity;
- Indonesia;
- Statement;
- Social justice.
The first plea of admission cannot be separated from religion, because it is one of the pillars of human life, and for the Indonesian people it is also as an artifact of state life and an absolute element of nation-building.
Among the teachings and deeds of the holders of the streams are many that have caused things to break the law, break the nation and defy religion. It is clear from the fact that the flows or organizations-of-faith of communities that abuse and/or use religion as a tree have increased in recent times and have evolved in a very dangerous way towards existing religions.
It is not intended by this President to interfere with the waiver of the right to life of religions which the government has recognised before the President's appointment.
II. STEP ONE
Step 1
The word "in public" means what is commonly written in the Book of Piano Law. The religions embraced by the people of Indonesia are Islam, Christians, Catholics, Hindus, Buddha and Khong Hu Cu.
This can be demonstrated in the history of religious development in Indonesia.
Because these six religions are religions that are embraced by almost all the people of Indonesia, unless they are guaranteed by the 29 verses 2 of the Basic Law, they are also given the same assistance and protection as this.
This does not mean that other religions, such as Jews, Zarasustrians, Shinto, Taoists are prohibited in Indonesia. They shall be assured of what they have been given.
The government is trying to convey it to a healthy and one God.
It's in accordance with M.P.R.S. Regulation No. II/MPRS/1960, Appendix A. Section I, number 6.
It means all kinds of religious activities, such as the name of a stream as a religion, the pursuit of its faith, or its worship, and so on. The trees of religion are known by the Department of Religion which has the tools to investigate them.
Step 2
According to Indonesia's personality, a trust stream or a member or member of the Director of an organization that violated the prohibition in case 1 would initially be sufficiently advised.
When the analysis is carried out by an organisation or an operator of a trust stream and has a serious enough effect on a religious society, the President is responsible for dismantling the organization and for declaring it an organisation or stream prohibited as a consequence (no. about 169 K.U.H.P.).
Step 3
The criminal threat posed in this case is further action against the perpetrators who ignore the warning, in case 2. Because trust flows don't usually take the form of an organization/assembly, where it's easy to distinguish who's the manager and who's the member, then with respect to trust flows, only the perpetrators of the breach can be prosecuted, while the perpetrators of the breach themselves can't stop their activities. Charged.
Given the idiotic nature of the criminal act in this case, the 5-year sentence threat seems reasonable.
Step 4
The meaning of this provision has been sufficiently explained in the general explanation above. The way to get an equation out or do something can be done with a sheet, a writing or something.
The letter a, the plot here, is intended solely to defy or humiliate.
And the scriptures and the scriptures of a religion, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures, and the scriptures.
The letter b, the person who committed the crime here, aside from disturbing the calm of the religious, basically betrayed the first please of the country in total, and therefore is in his place, that his deed was properly executed.
Step 5
Pretty clear.
Knowing:
Secretary of State, MOHD. ICHSAN.